”Each stood to give a quick wave to the room as their names were mentioned.“There are no changes to our policy of membership in the congregation. Men are still welcome to attend services, however, we will not be encouraging their attendance. Rick and Ravi will be attending services from time to time as they have been engaged as advisors of mine.”The congregation seemed stunned at the announcement. Many looked at the boys while many more muttered under their breath regarding the new advisors.The Pastor continued.“I have noticed that our growth in membership has dwindled to almost nil. This is not a good situation for the long term stability of the congregation. In particular, we are not seeing any growth in the youth sector.I met these two gentlemen and, on a whim really, asked them what they thought could be done to rescue our assembly. After much discussion, we came to the realization that many young women would not wish to attend services where they were forced to dress so. Tyachyavar maze elaj chalu aahet pan te bare hot nahit. Aatya: kay zala aahe tyana? Ti mhatari: tyana aajibat halchal karta yet nahi te nuste pahatat 80 varshache aahet te”. Asa bolta bolta tine aatya kadun tichi sarva mahiti kadhli. Atyachi bhiti pan aata geli hoti. Ti mhatari tichya bolnyachya style varun marathi vatat navti, pan vyavastit bolat hoti. Tine maxisarkha motha zaga ghatla hota. Kes pinjarlel ani javalpas chetkinei sarkhach chehra ashi ti hoti. Vayane asel 60-70. Ti mag aatyala tichya bunglyat gheun geli. Mi pan gelo haluch. Tithe tine to aajari mhatara dakhavla. To zoplela hota. Mag ti aatya barobar khup kahi bolat hoti. Tithe aata ti mhatari ani to mhatara rahat hote. To kahi ticha navra navta.Nantar balta bolta tya padricya elajavar aalya. Dadimai: to joparyant swata prayatna karat nahi to paryant apan kahi karu shakat nahi. To asa nustya aaushadhane bara honar nahi. Aatya: mag, kay karnar tumh? Dadimai: tyasathi mala tuzi madat havi aahe. Apan doghi milun tyala thik.
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