They are images of the lessons we should be learning. Like that of Christopher, carrying the Christ-child across water. We learn that the strong should aid and carry the weaker. Our stories of the Dreaming are not histories of gigantic serpents or of talking animals. They are like Aesop’s fables, truths expressed to all of us.“Another thing. Our world today is founded in gaining money and prestige and position. On gaining at the expense of others.” Jos paused.“I want a place where I can live away from whitefellas’ takings. I want a place where people cooperate, where they work together and care for each other. I think what I want is the sort of ‘anarchic distributism,’ the thing that Dorothy Day might have advocated. Not quite Kropotkin. But I think I am in opposition to both state-sponsored capitalism and to Leninist state socialism.”“I don’t know those folks,” interjected Henk.“That’s OK,” Jos responded. “Kropotkin wrote of mutual aid. ‘The means of production being the collective. M. was no big deal to him but for me that waslate!I got home from school that Friday ready to go to my friend's Pete'shouse and trick or treat but was greeted by my mother with some badnews."Paul there has been a change of plans for tonight" she told me inrather stern voice."What!" I questioned her."I have decided you are going with me this evening to the churchHalloween party." Why?" I yelled back at her.I started to protest when the hammer really came down on me. My motherin a loud voice said, "Young man, go upstairs and take a bath. I havealready drawn it for you, so get going!" "Do not get your hair wet. Imean it do not put your head under water ok!" she warned me. "Just soakfor twenty minutes then shower off ".She reminded me a third time; did she think I was going to drownmyself?I decided I would put my foot down and started to protest again.Suddenly she exploded yelling at me and reminded me she was the mother,not me! And that I am expected to do as I was told.I backed down not.
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